Frosting on the KKKake

Last time I sat in for the Movie Mogul was four years ago with "Next Time Stay to the End Credits," claiming that you would miss things you'd rather see and hear and know.  Now, and through at least Aug. 30, we have end credits that you might miss even if you stay.

Such is Spike Lee's choice of a song to accompany the list of actors and technicians and musicians and stunt doubles, and locations and caterers and all else in his new film, BlacKkKlansman.

Most will recognize the singer as Prince, but the song is a spiritual sung by slaves on Southern plantations decades before the Civil War. “Mary Don’t You Weep” was popularized by the vocal gospel group, The Caravans in 1958, and again by The Swan Silvertones in 1959.

Four years later, Black writer James Baldwin chose the last four words of one the song’s lyrics, “God gave Noah the rainbow sign, no more water, the fire next time,” as the title of a book that became an instant sensation, a watershed moment in the Civil Rights movement that informed Martin Luther King’s Dream Speech 55 years ago this month.

(By pure coincidence, I covered that connection in a guest column scheduled to run in the Daily News last week of this month—a column written long before I knew the song is inKlansman.)

Silvertones' lead singer Claude Jeter added a lyric of his own, "I'll be a bridge over deep water if you trust in my name," which inspired Paul Simon’s “Bridge Over Troubled Waters.”

 

Simon likely first heard it from Pete Seeger who made it a staple of folk music at the 1964 Newport Folk Festival and performed it to his dying day, adapting the lyrics and introducing it as a Negro spiritual that had become “an American song,” with relevance unlimited to region, race, or time.

 

Lee may have picked “Mary, Don’t You Weep” simply to echo Klansman’s opening scenes of footage from Gone With the Wind set to the soaring strains of “Dixie” and "Swanee River,” but whether he intended it or not—I think he did—his choice captures an entire history that spans from slavery to Jim Crow and to Civil Rights which are threatened anew to this day.

 

Can’t pretend to know what King or Seeger or Simon would think, but I’d bet my Sixties membership card that James Baldwin would be proud.    

My Father's Catholicism

 

My paternal grandparents were the scandal of the old country. She was a devout Irish Catholic, he a godless Sottish Protestant. Somehow the Devil intervened and the two of them ran off to America rather than face the wrath of two families.

He turned out to be a poor choice. He drank like a fish, had a job during the Depression, yet neverproduced so much as a quart of milk for his family all the while fathering 13 children. That prompted Nana to remark that “he only came home for one thing.”

Nana referred to her husband as well as all non-Catholics as “pagans.” She seemed serious and was a hard woman. My father took to calling them “pagans” also yet he said so with a wink in his eye and a bit of a smile. He was an easy-going, lighthearted man. He was permissive. We could stay out all hours, take the bus to the big city unescorted, do anything we wanted. Just do so within the context of Catholicism.

Everything in my childhood household revolved around Catholicism. My father never cautioned us against association with non-Catholics. He cautioned us against association with “Sunday morning Catholics,” those Catholics who only fulfilled their minimal obligations.

Never kiss a Protestant but kiss all the Catholic girls you could. Do everything you wanted to do but stop to pray along the way. We would go on vacations like anybody else, to the beaches or the mountains. My father knew churches along the way. We’d stop in, admire the stained-glass windows, say a prayer, leave a donation then go bowling.

It took me many years to understand my father’s fanatic devotion the Catholicism. It stemmed from childhood trauma so severe as to render the man mad. When my father was seven years old he was put in charge of the baby tram for his three-year-old sister. As a seven-year-old he thought it fun to race the tram. He ran faster and faster and faster.

He ran so fast he hit a bump in the road. The baby fell out and hit her head. The family didn’t seek medical care. They prayed. The baby died. My father had killed his baby sister.

 The family were steerage-poor immigrants. It was 1925 and there was little medical care available anyway. Yet me father needed immediate mental health counseling but got only more prayer. He never stopped praying. He began going to church every day, falling on his knees every night. He continued that pace for the rest of his life. Every day he went to church, every night he fell on his knees til the day he died.

When my father was thirteen years-old he entered a seminary to become a Catholic clergyman. He stayed there til he was twenty-one-years-old. In those days the church had plenty of recruits. Though my father was studious and serious he failed to make the cut.

He was too religious or something. The order, a teaching order, sent him home. He was devastated. This was yet another desperate failure. My father fell into a deep depression. He became outwardly hard- working and jovial but would mentally collapse into tears over no obvious cause. He went into and out of mental institutions for the rest of his life. He underwent the worst of the era's treatments, repeated electro shock treatments, etc.

He had other physical problems. He and I had unexplained chest pains. I acted quickly, was found to have collapsed arteries, was fitted with stents and have been pain-free for ten years. My father sucked it up and prayed, only to die young of heart failure.

I have Parkinson’s Disease. I follow the guidelines for Parkinson’s patients, exercise daily, remain mentally busy, take my meds. My practitioners all say I respond extremely well, as well as any Parkinson’s patient they ever see.

I look back at my father and see the symptoms of Parkinson’s clearly in him. Yet he never sought medical treatment. He just prayed.

I recall when Nana lay dying. Hers was a slow-going. She was in the hospital for what seemed like weeks. Every day after work my father would visit her in the hospital, stop by the church and come home for a late dinner.

On the day she seemed poised to take her last breath my father was given a Mason jar of holy water. He took it to his mother and fed it to her sip by sip until she finished it all. Then, in defiance of expectation she revived. She came to alertness from a coma-like state. Uncles were summoned. Ice cream was

brought in. She laughed and joked, gobbled down the ice cream, lay down and died. My father was convinced he had witnessed and participated in a miracle. A doctor came along and muttered something about hydration. Probably a pagan.

I don’t know hydration, I’m not a doctor. I don’t know miracles, I’m not a priest. But I knew my father and I loved him. So “Amen,” Dad.